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Shih Tzu and she lived happily ever after poster

The Estates-General was organised into three estates: the clergy, the nobility, and the rest of France. It had last met in 1614. Elections were held in the spring of 1789; suffrage requirements for the Third Estate were for French-born or naturalised males, aged 25 years or more, who resided where the vote was to take place and who paid taxes. Strong turnout produced 1,201 delegates, including 303 clergy, 291 nobles and 610 members of the Third Estate. The First Estate represented 100,000 Catholic clergy; the Church owned about 10% of the land and collected its own taxes (the tithe) on peasants. The lands were controlled by bishops and abbots of monasteries, but two-thirds of the 303 delegates from the First Estate were ordinary parish priests; only 51 were bishops. The Second Estate represented the nobility, about 400,000 men and women who owned about 25% of the land and collected seigneurial dues and rents from their peasant tenants. About a third of these deputies were nobles, mostly with minor holdings. The Third Estate representation was doubled to 610 men, representing 95% of the population. Half were well educated lawyers or local officials. Nearly a third were in trades or industry; 51 were wealthy land owners.

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The English idiomatic expression ‘to set (or put) one’s shoulder to the wheel’ derived at an earlier date from the condition given the carter before he could expect divine help. Denis’ translation apart, however, the link with the proverb “God helps those who help themselves” was slow to be taken up in English sources, even though that wording had emerged by the end of the 17th century. It was not there in Samuel Croxall’s long ‘application’ at the end of his version, in which he stated that to neglect the necessity of self-help is ‘blasphemy’, that it is ‘a great sin for a man to fail in his trade or occupation by running often to prayers’, and that ‘the man who is virtuously and honestly engaged is actually serving God all the while’ A century after the first appearance of his collection, the fables were reused with new commentaries in Aesop’s fables: accompanied by many hundred proverbs & moral maxims suited to the subject of each fable (Dublin 1821). There it is titled “The Farmer and the Carter” and headed with the maxim ‘If you will obtain, you must attempt’. At the end, a Biblical parallel is suggested with ‘The soul of the sluggard desireth and hath nothing’ from the Book of Proverbs (13.4). Later in that century, George Fyler Townsend preferred to end his new translation with the pithy ‘Self-help is the best help’.

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