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Pleased but not overwhelmed by the adulation of his new public, years later Melville expressed concern that he would “go down to posterity … as a ‘man who lived among the cannibals’! The writing of Typee brought Melville back into contact with his friend Greene—Toby in the book—who wrote confirming Melville’s account in newspapers. The two corresponded until 1863, and in his final years Melville “traced and successfully located his old friend” for a further meeting of the two friends. In March 1847, Omoo, a sequel to Typee was published by Murray in London, and in May by Harper in New York. Omoo is “a slighter but more professional book,” according to Milder. Typee and Omoo gave Melville overnight renown as a writer and adventurer, and he often entertained by telling stories to his admirers. As the writer and editor Nathaniel Parker Willis wrote, “With his cigar and his Spanish eyes, he talks Typee and Omoo, just as you find the flow of his delightful mind on paper”. In 1847 Melville tried unsuccessfully to find a “government job” in Washington.

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There are other uses of zero before Brahmagupta, though the documentation is not as complete as it is in the Brāhmasphuṭasiddhānta. Records show that the Ancient Greeks seemed unsure about the status of 0 as a number: they asked themselves “how can ‘nothing’ be something?” leading to interesting philosophical and, by the Medieval period, religious arguments about the nature and existence of 0 and the vacuum. The paradoxes of Zeno of Elea depend in part on the uncertain interpretation of 0. The late Olmec people of south-central Mexico began to use a symbol for zero, a shell glyph, in the New World, possibly by the 4th century BC but certainly by 40 BC, which became an integral part of Maya numerals and the Maya calendar. Mayan arithmetic used base 4 and base 5 written as base 20. Sanchez in 1961 reported a base 4, base 5 “finger” abacus.

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