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This book is lightly but vigorously written; and we are acquainted with no work that gives a freer and more effective picture of barbarian life, in that unadulterated state of which there are now so few specimens remaining. The gentleness of disposition that seems akin to the delicious climate, is shown in contrast with the traits of savage fierceness … He has that freedom of view—it would be too harsh to call it laxity of principle—which renders him tolerant of codes of morals that may be little in accordance with our own, a spirit proper enough to a young and adventurous sailor, and which makes his book the more wholesome to our staid landsmen.Whether Hawthorne has simply availed himself of this mystical blackness as a means to the wondrous effects he makes it to produce in his lights and shades; or whether there really lurks in him, perhaps unknown to himself, a touch of Puritanic gloom—this, I cannot altogether tell. Certain it is, however, that this power of blackness in him derives its force from its appeals to that Calvinistic sense of Innate Depravity and Original Sin, from whose visitations, in some shape or another, no deeply thinking mind is always and wholly freed.
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The art of distillation spread to Scotland and Ireland no later than the 15th century, as did the common European practice of distilling “aqua vitae”, spirit alcohol, primarily for medicinal purposes. The practice of medicinal distillation eventually passed from a monastic setting to the secular via professional medical practitioners of the time, The Guild of Barber Surgeons. The earliest mention of whisky in Ireland comes from the seventeenth-century Annals of Clonmacnoise, which attributes the death of a chieftain in 1405 to “taking a surfeit of aqua vitae” at Christmas. In Scotland, the first evidence of whisky production comes from an entry in the Exchequer Rolls for 1494 where malt is sent “To Friar John Cor, by order of the king, to make aquavitae”, enough to make about 500 bottles.
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